A small gap in Hong Kong’s revolutionary repertoire was filled last week: sex stories.
This is a universal feature of respectable revolutions, let alone disreputable ones: conservative observers are convinced that the revolutionaries are at it all the time, breaking the rules of sexual behaviour just as they break those of politics and law.
This casts a slightly disreputable air over what might otherwise seem an idealistic enterprise, and also appeals to a fundamental curiosity which humans share with monkeys, apes and other group-dwelling animals: who is doing it with who?
I do not doubt that such stories were told of the “sans culottes” in the 1790s. Certainly it was a recurring theme in reports of 20th century student protests, although in my years as a student protester I never saw any sign of politically sanctioned intercourse.
Of course some people did have extra-marital sex – this was the 60s – but nobody connected this with politics. In fact the more political people were, generally speaking, the more puritanical they were about sex, drugs and booze.
The rumours had a certain utility. When I was studying in Lancaster the wildest rumours had circulated about student social life and it was easy to hitch lifts, usually from men who were alone in the car and thought you might be able to wangle them an invitation to “one of them orgies”.
Hong Kong critics of the revolution have been surprisingly slow to get round to this traditional trope, but it arrived on Monday from the lips of Ms Fanny (no giggling please) Law Fan Chiu-fun, a member of the Executive Council.
Those of you who have been holding your breath waiting for this to come up can now relax and breathe more easily – or more heavily if you prefer; whatever floats your boat.
Ms Law was on a radio phone-in programme. Somebody sent in an email saying that he or she had heard a video recording posted on the internet, saying that many girls aged 13 or 14 had been told they were “angels of the revolution” and should offer free sex to comfort “the warriors”.
“You may not believe a 14-year-old girl shared her story on social media; schoolgirls like her were labelled as angels tasked to provide comfort services to frontline protesters,” the email read.
“It was the girl’s first time. The schoolgirl said she then offered services to other protesters, every time a different man. She recently found herself pregnant.”
This particular case was apparently a reference to a “letter of confession from a 14-year-old girl”, tracked down by the Standard’s intrepid reporter (thank you Cindy Wan, good work), in which the author claimed she had had sex with seven protesters, who did not use condoms, “under the influence of alcohol and marijuana”. She then became pregnant and had an abortion.
Exciting stuff, but you might think a bit sketchy. It seems that the writer of the email had read the “confession”, so this internet gem was the only evidence for the whole story. The Standard’s indefatigable Miss Wan also found a picture of a set of willing and eager “angels” in facemasks, but reported that this had already been diagnosed as a screen grab from a Vietnamese porn movie.
So the only thing this story has going for it is the “confession”. There are two problems with this. One is that, as they say, on the internet nobody knows if you’re a dog. So the author could be a remorseful 14-year-old girl, or it could be a dog, or a 40-year-old truck driver with a lurid taste in erotic fantasy, or a political mudslinger, or a Macedonian teenager who has discovered the pay-per-click racket. We don’t know.
And the timing is a bit suspicious. Street fighting didn’t really get going until the second half of June. That leaves our “angel” with a mere ten weeks or so for grooming, multiple indiscretions, discovery of pregnancy, abortion, and penning of confession.
Ms Law might in the light of this have legitimately questioned whether there was anything in the story. She might, being a well-intentioned mature lady with maternal instincts, have got away with a few warning words to youngsters about ensuring that post-riotal euphoria is not followed by post-coital regret. But she went further than that.
“We have confirmed that this is a true case,” she said. “I am so sad for these young girls who have been misled into offering free sex.”
And who, one wonders, is the “we” who have confirmed this is a true case? Is the Executive Council now investigating? Ms Law wears so many hats. Other possibilities include the National People’s Congress of the PRC, the China-US Exchange Foundation, the China Development Bank, and the Hong Kong X-Tech Startup Platform. Or could it be one of the companies of which she is a director: China Resources (Holdings) Co. Ltd. CLP Holdings Limited, China Unicom (Hong Kong) Limited, DTXS Silk Road Investment Holdings Company Limited or Nameson Holdings Limited?
No such luck. The “we” was royal. Law said the girl in question was the daughter of a friend’s friend, although she admitted that was “second-hand knowledge”.
“But it’s direct. It’s real,” she said. No it isn’t. Second-hand knowledge is not direct and real. Connoisseurs of urban myths (for whom this website is indispensable) will know that there is nothing too outlandish or ostentatiously fictitious to be passed around on the basis that “I know it’s true because my friend heard it from her friend who knows the victim.”
Actually it seems the situation is a bit worse than that. Explaining herself to Avery Ng, the League of Social Democrats chairman, Ms Law said that the confirmation came from a “cruise buddy” who said that the girl in question was the daughter of a friend’s friend.
It is difficult to know what to make of Ms Law’s conduct in this matter. Clearly “we have confirmed” was misleading. “I have heard a similar rumour” might have been acceptable. She then told radio listeners that she would not receive any interviews from the press.
But later she turned up in a newspaper (not the Standard, which is often discriminated against in this manner, the other one) which reported her as saying that “people are free to decide whether or not to believe it. Of course, I can trace the origin of the information through a trusted friend’s friend who knows the girl, but to reveal more details would be traumatic.”
She also said that “Preventive advice cannot be wrong. Girls have to be alert and stay away from alcohol and marijuana in gatherings with ‘new’ friends whom they only met in various protest activities. They have to protect themselves and avoid being abused.”
With which no sensible person would disagree. But preventive advice should come in the form of advice, not lurid scare stories which stink of fiction. Notice the smooth elision from “this case” to “these young girls” in the plural.
I do not doubt that romance sometimes blossoms on the barricades. A certain number of Hong Kong girls get pregnant unintentionally all the time and with so many youngsters engaging in protests of one kind or another there will no doubt emerge individual cases in which protest and pregnancy overlap.
It is I suppose quite possible that there is one case out there in which the unfortunate victim is aged 14. But that does not justify Ms Law’s attempts to thrill the world with a pandemic of dope-fuelled statutory rape. She clearly succumbed to the temptation to descend into dogwhistle politics and discredit all the protesters by casting aspersions on their morality.
On the surface, maternal concern for young things at risk. In the understanding of many listeners the subliminal message that protesters are not only vandalising tube stations and throwing things at policemen – they may be younger and prettier than you but the men are rapists and the girls are slags.
Would she have been so eager to pass on a rumour that JPC police groupies were offering freebies to heroic constables?
It is unfair to generalise about a group from one example. I do not, for example, wish to suggest that all the members of Exco are gullible hypocrites, tempting though that theory may be. Just one of them.




It is fortunate that gross oratorical overkill is not a criminal offence, because it seems to have become a habit among our local policemen. The prize for the finest specimen must go to the Police Inspectors’ Association for their response to the first protest around the police HQ, which included this gem:
“This sword of extreme humiliation has already stabbed to the heart of every colleague, and each of us are grieved and heartbroken.” The association conceded that nobody had actually been injured. Inspectors, it seems, have sensitive feelings.
I would like to make it clear at this point that I have no personal quarrel with our police force, which in its dealings with me has always been polite, friendly, legal and even hospitable. On the one occasion when I thought I might need their help they were touchingly eager to provide it.
Any consideration of police matters in Hong Kong has to start from the point that our police people are wonderful, most of the time.
On the other hand (I have written this before) I have some doubts about the force’s insistence that it is a paramilitary organisation, and the resulting approach to public order problems.
It is not true that, as Mr Li Fei said the other day, protests in Hong Kong always descend into violence. Quite the contrary. Whatever you think about the claims for their size Hong Kong people manage to hold very large protests which are extremely orderly, even to the extent of clearing up the resulting litter afterwards.
On the other hand the events of June 12 were not the first time that a good deal of violence has occurred, and so much of it came from the police that the force was ordered to lay off the streets for a while. So you have to wonder: is the Star Wars gear a good look?
The desirability of a police force which sees itself in paramilitary terms is an on-going controversy. Some European countries have a separate paramilitary force, like the CRS in France or the Carabinieri in Italy. Others have special units in an otherwise ostentatiously civilian force, like the UK and Ireland.
The US has multiple police forces and policies vary. On the whole the paramilitary model is in bad odour there, not so much because of public order problems as because of the use of SWAT-type teams to conduct what they call “no-knock entries”: swift drug raids in the hope that a sufficiently brusque approach will prevent miscreants from flushing the evidence. In a country awash with guns this often produces dangerous situations.
Let us, though, start with a view of the paramilitary approach to public order problems from an American policeman, Mr Norman Stamper. His thoughts on the subject start with an arresting intro (sorry): “As Seattle police chief in 1999, my disastrous response to the WTO protests should have been a cautionary tale. Yet our police forces have only become more militarized…”
“The paramilitary bureaucracy and the culture it engenders—a black-and-white world in which police unions serve above all to protect the brotherhood—is worse today than it was in the 1990s. Such agencies inevitably view protesters as the enemy. And young people, poor people and people of colour will forever experience the institution as an abusive, militaristic force—not just during demonstrations but every day…”
This is in an admirably brief version of the case against paramilitary policing: that it turns the police force into a separate tribe whose primary loyalty is to itself, that it results in an inappropriate approach to civilian protestors, and that this will eventually infect policing in general because of its effect on the way police perceive themselves and are perceived by other people.
Similar criticisms at book length can be found in a book by Tony Jefferson called “The case against paramilitary policing”. I cannot recommend this. It has compelling practical examples from the UK and Australia, but also a lot of post-modern Cultural Studies BS about hegemonic ideologies and such like.
Not all academics working in the area agree with Mr Jefferson. But plenty of them have come to similar conclusions.
Gillham and Marx, who studied the disorders in Ferguson, in the US, concluded that “Although increasing militarization provides protective equipment for police and superior force to potentially deter violent assaults against police or others, it can also reinforce feelings of fear and anger and the view that police are an occupying army rather than a public force that protects and serves its community. First Amendment [media] activities may be chilled, already damaged relations may be worsened, and police further delegitimized.”
Perry and others surveyed protestors who had participated in the “Occupy” movement in Israel in 2012, and found that “the perceived use of paramilitary methods has an independent and negative effect on trust, stronger than that of police effectiveness and the “neutrality” component of procedural justice. In‐depth interviews suggest that the significance of paramilitarism may be the … alienation and criminalization it elicits among protesters who generally perceive themselves as law‐abiding citizens.”
McCulloch studied policing in the State of Victoria, in Australia: “The research demonstrates that the Special Operations Group has been the harbinger of more military styles of policing involving high levels of confrontation, more lethal weapons and a greater range of weapons and more frequent recourse to deadly force….
“…the way public demonstrations and industrial disputes are viewed in police and security circles ensures that … counter terrorist tactics will be used to stifle dissent and protest. The move towards paramilitary policing is necessarily a move away from the police mandate to protect life, keep the peace and use only minimum force.”
Or here we have Cian Murphy on the situation in England and Ireland: “The effect of a squad system and quasi-military activity on police culture cannot be ignored. Police culture already suffers from machismo. Specialist paramilitary police sub-culture exacerbates this… The military model fosters the ‘we-them’ attitude, acts as a barrier to community relations, and promotes a warlike attitude.
“The effect is that these groups, generally deployed in hostile situations, view themselves as imposing peace, rather than fostering it. As one Brixtonian noted: ‘There’s a lot of boys, all psyched up…they want action’…
“Riot, it would seem, is prompted time and time again by police action… Police are ill equipped to act like soldiers: they do not have the luxury of seeing rioters as enemies; their role is to diffuse violence situations, not to engage in them. ‘Tooling-up’ dehumanises the police, making it easier for protestors to reconcile themselves with acting violently towards officers of the law.
“The sub-culture Jefferson observed in Special Patrol Groups was not unlike that of a military platoon patrolling a colony.”
Does that not sound a tiny bit familiar?
This brings us to the currently interesting question whether there should be some sort of inquiry into the events of June 12. Clearly the intention of some people calling for this is that such an inquiry would identify and condemn incidents in which the police had used force inappropriately or illegally.
This is no doubt also the reason some people are against it. We need not take very seriously the objection that there was violence from protestors as well. The individual protestor is not a government department. His responsibility for his actions is personal and legal. The police force is an organ of the government; the powers and actions of those who are authorised to carry and use lethal weapons on our behalf are a legitimate subject for public curiosity.
The idea that such an inquiry would be prejudiced against the police is also far-fetched. Work of this kind is usually entrusted to a senior judge. If there is any bias it will not be in that direction.
The point that some people seem to have trouble with is that there is not much point in going in great detail into what happened. I have no doubt that any inquiry which does this will conclude that everyone concerned on the side of order was either following the orders of a superior or exercising his discretion with the best intentions in the light of the equipment and training supplied and the doctrines established in the force.
On the other hand it can hardly be disputed that the outcome of the whole affair was less than ideal, particularly from the point of view of those injured or arrested. The number of people who were both injured and arrested is a bit disturbing. I cannot help recalling the case of the English PC who, on being told that the person he had arrested was not a rioter, replied over the radio (forgetting, no doubt, that such conversations are routinely recorded) “Well he’s going to have to be guilty of something because I’ve broken one of his teeth.”
The question which first arose during the tear gas festival which kicked off Occupy, and has now become more urgent, is whether the paramilitary model as presently followed is appropriate and necessary for Hong Kong.
Our police force has an unusual arrangement in that virtually all police people do the same special course at some point in their first three years in the force, and many of them do it again later. The course is an explicitly militaristic affair and would be an admirable preparation for the sort of riots which Hong Kong used to have in the 60s.
But having everyone do it means the military spirit pervades the force. Teamwork is a fine thing, but tribalism can be taken to excesses. It is noticeable that in none of the rare cases in which a police person is accused of using excessive or inappropriate force do we see a police person as a prosecution witness. Loyalty to colleagues trumps loyalty to the law.
Or indeed to anything else. The loyal toast “to the Queen” which used to be a part of formal regimental dinners had to be replaced after the handover. It was not replaced by a toast to the PRC or the SAR or their respective heads. The toast is now to “the Hong Kong Police Force”.
In defence of the current arrangements it is argued that the police have to have their own anti-riot (or Internal Security, as the euphemism has it) arrangements because unlike their counterparts in larger political units they have no neighbours they can call on for reinforcements.
Unstated, but no doubt not unthought, is also the point that unlike their colonial predecessors they cannot call on the support of British troops. Nobody wants to see what the PLA’s version of crowd control would look like.
Still, I think the point that needs to be examined is whether the undoubted need can be met without wholesale recourse to a police model which is generally assessed as lying somewhere between perilous and toxic. Being paramilitary seems to be an article of faith. Consequently no thought is given to the possibility of avoiding its less desirable features, still less to the attractions of changing to a civilian model and keeping pepper spray as a last resort.
I suppose there is some discussion of these matters behind the scenes. It is noticeable that after the shock and awe approach has failed we see experiments with more soothing methods like negotiation and deploying lots of lady cops.
This debate should take place in public. Policing is too important to be left to police people.
It is also too important to be left to the officials nominally in charge. Their reactions to June 12 did not inspire confidence. The Secretary for Security’s answer to questions about police people not displaying numbers on their uniforms was that the Star Wars kit did not have room for a numberplate. This was both irrelevant and untrue.
Meanwhile the chairman of the supposedly independent body which reviews the way complaints against the police are handled (the actual handling is done by the police themselves) said that they had not deployed observers for any of the recent protest marches or demonstrations because they were so big it would be impossible to see everything.
This is like the director of the Observatory deciding not to do typhoon warnings because typhoons are big and unpredictable. Not seeing everything is surely preferable to not seeing anything. Unless, of course, you do not wish to see anything…