tim's experiment

The legal status of the Occupy movement in Hong Kong has a curious history. Before September 28 2014 the official line was that, as C.Y. Leung, put it, the protest would be “neither peaceful nor legal.” The Secretary for Security urged potential participants to consider their “personal safety and legal liability”. The Commissioner of Police said that “any collective attempt to hold up traffic unlawfully” would not be tolerated.

These were not the most lurid predictions, of course. On the internet your mistakes go on for ever. Readers who would like to hear the unmistakable voice of Mr Robert Chow Yung engaged in a piece of terrifying fiction can still find his short video “They can kill this city!” here:

https://www.youtube.com/watch?v=QEH_TdDwXjo

After the tear gas extravaganza on the night of September 28, spontaneous non-Central occupations sprung up in two other places. Violent repression as a strategy was then discarded. The Commissioner of Police was muzzled; other top officials disappeared from view. Occupations continued for three months, during which the legal scene was tranquil. The Mong Kok occupation was finally cleared at the end of November, at the behest of a rather unlikely paladin of legality, the minibus owners’ club. On December 3, 75 people who had at various times been involved in organizing Occupy turned up at a police station and confessed. They were not arrested or indeed charged. Other Occupy sites were cleared later in the month and most of the occupiers went back to their day jobs.

The Commissioner of Police emerged from the teapot to say that 950 people had been arrested during the occupation, but as the cases emerged it became clear that they had been involved in scuffles of one kind or another. Actually occupying as such had not been treated as an offence.

This seems to have come as a surprise to the organisers, who had expressed willingness to be prosecuted for unlawful assembly. It is an offence in Hong Kong for more than three people to meet without the permission of the police. A charge of obstruction under the Summary Offences Ordinance was also considered a possibility.

But for more than two years … nothing. This could be considered controversial in itself. Someone who is to be charged with a criminal offence is entitled to know in reasonable time what it is. He or she may wish to organize witnesses, collect evidence, go over his own recollections. If you are charged with an offence and it doesn’t come to trial for two years that is bad enough. If you have to wait two years to discover what the alleged offence actually is then that is even worse. I do not know why it took the government so long to get round to the idea that organisers as such should be prosecuted. To wait so long and then wheel out an unexpected mediaeval relic charge, abandoned in other jurisdictions, may look legal but is it fair? The rule of law requires more than an indiscriminate and selective prosecution of people the government disapproves of, using whatever legal pretext comes to hand.

It will be interesting to see what comes of “causing public nuisance” as an offence in this context. Public nuisance is, at least to the lay person, a slippery concept. If you live in Happy Valley, a race meeting may be a public nuisance. People ringing you up and asking you to participate in surveys may be a public nuisance. People double parking in Central are indisputably a public nuisance, but all they get is a cheap ticket. Some people certainly did not think Occupy was a nuisance at all. Two of my friends who work in Central thought the travel problems were more than compensated by the resulting clean air. Indeed we may wonder why, if the occupations were a serious public nuisance, the government did nothing about them for three months, leaving the eventual evictions to the private efforts of public transport interests.

Then we have the prospect of some people being charged with “conspiracy”. This is difficult to understand, under the circumstances. Conspiracy is a useful concept if the miscreant is prevented from committing the fell deed he intended. If a protester is found in the basement of Legco the night before a meeting with a pile of barrels of gunpowder we do not exonerate him on the grounds that he did not actually succeed in blowing the place up. But we cannot charge him with mass murder either. A charge of conspiracy catches the murderous but unfulfilled intention. However in the case of Occupy the gunpowder did, as it were, explode. Central was occupied, so those who conspired to do it can presumably be charged with the actual deed.

No doubt all will become clearer when the cases come to trial. In the meantime we can note the further erosion of the rule of law as it is supposed to apply to the media. It is a serious offence, known technically as strict liability contempt, to write anything, once someone has been charged, which implies the innocence or guilt of the accused. This is particularly important when there is a possibility of trial by jury. The law assumes that judges do not read newspapers, but naturally future jurors do not yet know the fate that is in store for them. The consequence of this is that in the old days you were not allowed to write “There seems to be at least some evidence that the nine charged had helped organise and incite people to protest. It was all captured on TV. Maybe they did it for what they thought was a noble cause…” Nor were we allowed to write such things as “If you do the crime, you do the time. If you call your crime civil disobedience, then plead guilty and accept the consequences. Maybe these fakes believe the law does not apply to those who paralyse streets and clash with police for 79 days.” The first quote is from Alex Lo and the second from Michael Chugani. Both were published in the SCMPost. God knows what has been going on in the Chinese press. But I have a pretty good idea what has been going on about this matter in the Department of (ahem) Justice. Nothing.

The row over the Po Leung Kuk’s so-called leadership training camps casts an interesting light on Hong Kong’s obsession with militarism and uniforms. Overseas readers: students who have been to the camp complain about being made to eat grass as a punishment, lay in mud, and be grabbed and shouted at.

Actually the camps are clearly not doing leadership training. If you want to get a grant to take your students away for a few days (but not far enough away to call it a study tour) the easiest thing is to say you are offering leadership training. Nobody knows what it means but it sounds like something useful. I must admit to perpetrating this innocent deception myself.

Fortified by the training provided by the Hong Kong Scouts, for whom I was a voluntary leader, I decided to take all my journalism students who were willing away for a few days, so that the editors of the student newspaper might forge relationships with the reporters in a context less fraught than working on stories. We called it a leadership training camp on the grant application because I couldn’t think of anything else.

After the first one I ditched formal sports and one or two other things which had not worked too well, and consulted some books on educational camps. In following years we settled on mostly team-building exercises, which are fun, physical, interesting and useful if you want people to get to know each other in an uncustomary environment. Team-building exercises involve giving a large group a task and letting them get on with it. If facilities permit you can have two or more groups and make a competition of it, but this is not essential. On the many videos posted by survivors of the Po Leung Kuk camp I found some of my old favourites.

Leadership training is quite different. For this you need a much smaller group with a designated leader. After completing the task you examine the way the group performed, how the leader helped, or didn’t, and what worked, or didn’t. The result should be that members of the group have some idea of what effective leadership would look like in a small group. You then repeat the exercise with different tasks, and leaders. Some European universities offer leadership courses. Oxford actually offers a Diploma in Leadership. This is not done at a camp in the country.

So it’s not leadership. What the Po Leung Kuk has fallen for is the supposed advantages of military training. Nor should this come as a big surprise. When the Jockey Club announced it would pay for an upgrade of the camp site, the club’s website said the facilities would include “a three-storey, 196-bed hostel block with lecture halls, an assault course (!), a parade ground with flag podium, and camping and barbeque facilities.”

I don’t know what it is about Hong Kong people. They seem to love this stuff. My age group in the UK, saved from conscription only because it was abolished just before we reached it, regarded the military as a trap from which we had been rescued just in time. Hong Kong people, on the other hand, seem to enjoy wallowing in it.

As we do not have an army (the PLA garrison spends most of its time in Shenzhen) the “patient zero” for this disease is the Hong Kong Police Force. Their parades are magnificent. They have two full-time professional bands. And they are assiduously copied.

The only uniformed government department which does not have a band for parade purposes is the Fire Brigade. They borrow the police one. All the uniformed groups do parades except the English-speaking part of the Scouts, who are allowed to be pacifist. The biggest band in Hong Kong belongs to the Saint Johns Ambulance Service. Nurses do passing out parades in the full Florence Nightingale. Large numbers of adults dress in uniforms of their own devising and disappear into the countryside to shoot polystyrene pellets at each other. We are a city of reluctant civilians.

So we get the PLK camp offering, as the PLK Grandmont Primary School tells its parents, “marching, leadership training, self-management and self-challenge training.” Parents at PLK Ngan Ko Ling College are told that “we sincerely invite parents to join the passing out ceremony.” Parents at PLK Tong Nai Kan College are told of “marching training.”

And we get pictures like this:

Clearly there is a fundamental misunderstanding at work here. Basic military training is not leadership training; it is followership training. The recruit is stripped of his civilian identity. He is relieved of his possessions, his clothes, even his hair (resemblances to the induction habits of our Correctional Services are not a coincidence). His time is not his own; everything is decided for him by the organization, and his personality is reconstructed with its central feature his relationship to and membership of the unit. The procedure can be seen in all its dubious glory here: https://www.youtube.com/watch?v=t3kyZsijUWo

Harsh treatment is justified by the need for the recruit to learn, as one general put it, that life includes pain and hardships, most of which are not distributed fairly. Clausewitz said that war is the domain of exertion, suffering and danger. The more of these you can import to the training, the better prepared the troops will be.

This approach, even in a very attenuated form, is totally inappropriate to the education of Form Five students, and if inflicted on primary kids is in my opinion difficult to distinguish from child abuse. That is not to say that there is no place for challenging experiences. I used to take my scoutlets on a vessel called the Adventure Ship Huan. The captain was a very impressive character with advanced qualifications in both navigation and youth leadership. The kids would have walked through fire for him and so would I. Among other attractions was a sort of climbing course which led round the rigging. This was quite intimidating; I tried it. The kids were also encouraged, at one point, to jump off the highest part of the ship into the water. There was no shouting, no punishment, and no suggestion that refusal would be something shameful, but as far as I remember everyone managed both tasks in the end, and walked a bit taller when they got off the boat as a result. You don’t have to be a drill sergeant.

Another objection to the military paradigm is that it is technically illegal. I am indebted to one of my legal friends who pointed out to me that under Section 18 of the Crimes Ordinance it is an offence if a person “trains or drills any other person in the use of arms or the practice of military exercises or evolutions” without the permission of the Governor or the Commissioner of Police. Clearly this covers foot drill, which is a military exercise, if an obsolete one. The name of the assault course speaks for itself. Many weeks ago I did try asking the Police Public Relations Bureau if anyone in Hong Kong had been given the necessary permission but I have not yet had a reply. So this may be another of those laws which the Department of Justice no longer thinks it worth enforcing.

A further point which may worry parents is that it seems the camp, at least as supplied to Po Leung Kuk schools, incorporates what some of us call national education and some of us call brainwashing. The Tong Nai Kan School website, for example, promises “marching training, national education and field-trip challenges to develop students’ leadership skills, team spirit and further foster a sense of belonging to the school and our nation.” Lo Kit Sing College says to parents that “The aims of the training are to arouse students’ patriotism and nurture their leadership and team spirit.” Po Leung Kuk Number One W. H. Cheung College says that “The training camp aimed at enhancing self-confidence, discipline and cooperation among students through national education and outdoor adventure activities such as wall climbing.” Whatever you think of national education as a school subject, the sort of teaching approach which is appropriate for citizenship education is totally different from that used in “outdoor activities such as wall climbing”, and the two are unlikely to cohabit happily.

We are told that a committee of the Po Leung Kuk is now reviewing the training programme. So some suggestions:

1. People with unfulfilled military ambitions should be kept well away from the kids.
2. Skip the politics. See above.
3. This activity is listed by all the schools I could find expressing an opinion on the matter as compulsory. It should be voluntary. This sort of thing is not for everyone.
4. Not for primary, please.

Before the blogger’s trembling feet lies a lethal minefield. I did not intend to write about the chairman of the Equal Opportunities Commission and a startlingly ill-chosen address at an International Women’s Day event. But we have now been treated to an entertaining piece of self-flagellation by the SCMPost, which published a provocative piece on the subject of women’s dress choices and felt obliged not only to withdraw and obliterate it (too late – on the internet your blunders go on for ever) but also to provide a cringe-worthy explanation. This included the astonishing announcement that its “editorial and company values”, include “We welcome diverse views and never shy away from controversial issues.” This will be news to the many former Post columnists in Hong Kong.

So to work. By sheer coincidence I have been reading a book called “Singled out”, by a lady previously unknown to me, Virginia Nicholson. This is not so much a history book as the sort of thing you can write after you have researched a television programme. Which doesn’t make it any less interesting. Ms Nicholson’s topic is a sociological by-product of the First World War. Britain suffered no invasion or air raids worth speaking of, so the threequarters of a million or so people killed, and the roughly equal number so seriously wounded as to carry the effects with them for the rest of their – probably short – lives, were concentrated in one age group. And they were, overwhelmingly, men. The effect of this on the surviving women was, by the standards of the time, devastating. One of Ms Nicholson’s interviewees recalls the headmistress of a girls’ secondary school in Bournemouth addressing the sixth form in 1917: “I have come to tell you a terrible fact. Only one out of ten of you girls can hope to marry … It is a statistical fact. Nearly all the men who might have married you have been killed.”

By 1921 this had been confirmed by the official census, leading to newspaper headlines referring to “2 million surplus women”. Some writers saw this as a threat. The Daily Mail – even in those days staking out the low ground of journalism – said the “superfluous women are a disaster to the human race”. It was not, though, a disaster for those who thought women should have choices rather than being condemned, as they had traditionally been, to marriage at all costs and in all circumstances. With so many “surplus” women it was inevitable that many of them would seek other outlets, and at least some of the predictable opposition was muted by the realization that the answer to the question “Why don’t you get married?” was probably lying under a headstone in Flanders.

The upshot of this was a widespread smashing of barriers. In the two decades between the wars women became engineers, scientists, stockbrokers, university teachers, barristers, archaeologists, and many other things which they had never explored before. This was not to every man’s taste, of course. At a safe distance one can be charmed by the story of the university lecturer who insisted that women students should sit behind the podium so that he could not see them. But this, along with the vote, was the first Great Leap Forward, at least in the UK.

The second one I was actually around for. When I was very small my mother took the view that the way to keep small boys out of mischief was to teach them useful things, so I was instructed – with various degrees of success – in all the varieties of housework. In those days this was done with very few mechanical aids, none of which were electric. Much of it was very time-consuming. So I did the daily stuff, lay and light fire, deal with resulting layers of dust, shopping – which involved a daily visit to some or all of the fresh food specialists who provided meat, fish, vegetables and bread – make beds, (the duvet had not been discovered) beat carpets and so on. Washing was traditionally done on Monday and hung in the garden. Other more occasional items included darning socks (at which I was not good) and making the Christmas pudding, which for some reason was done in September so that the pudding could meditate on its coming fate for three months, preserved from rot by the copious quantities of booze which were part of the recipe. The unmistakable effect of all this work was that unless you could afford servants being a housewife was virtually a full-time job. This gradually changed as many of the jobs were mechanized and in due course my mother happily returned to the world of work, liberated by the fridge, the Hoover, the washing machine, the electric fire and the supermarket.

This brings me to the EOC head, Professor Alfred Chan Cheung-ming and his speech on International Womens Day. In case you were wondering, Chan is a professor of social gerontology (whatever that is) at Lingnan University. The professor said that women have two possible careers in Hong Kong, in the workplace or at home. I wouldn’t dispute the truth of that, but a prudent speaker would at this point be aware that he was playing with fire. Professor Chan proceeded to ignite himself. Men did not treat women equally in the workplace (which could charitably be taken as a complaint) but women were not concerned about equal pay (cue sirens). He went on with the point that elderly people tend to be cared for by women, because they are more attentive, and he expected to be cared for by his daughter, not his son, because “men need to work”.

Seven women’s groups promptly started a petition calling for Prof Chan to be fired. There is certainly something to be said for the idea that the chairman of the Equal Opportunities Commission should be at the forefront of thinking on the matter of gender equality, rather than merely describing it, even if we acquit him of encouraging prejudice.

I suppose there may have been a respectable point buried in the speech somewhere. It is true that prejudices endure, and not all of them unambiguously favour men. A married woman with no job is a homemaker. A married man with no job is unemployed. But this hardly qualifies as a suitable theme for International Women’s Day. It would be interesting to know what Prof Chan’s daughter thinks of the idea that she is going to be a geriatric nurse when he needs one. Surely the lady has plans of her own?

The piece in the Post by Mike Rowse (formerly of HKinvest, Harbourfest etc) was I fear a deliberate provocation. Mr Rowse was perfectly well aware that it would go down very badly with some people. The idea of the piece was to praise ladies whose cold-weather clothes choices allow Mr Rowse to admire their legs. I am not sure what the Post’s apologists mean by “objectification”, but it appears to be what happens every Sunday in the more fashion-orientated parts of the Magazine section, where the female clotheshorse of the weekend is referred to in captions simply as “model”. Evidently the Post got a lot of complaints about Mr Rowse and collapsed in a heap. This did not happen on other occasions when the Post got a lot of complaints. Some collapses come easier than others.

Hong Kong is not the only place where people get into this sort of trouble. I remember the President of Harvard being unseated because of some rather technical statistical observations about the dearth of women in science. This was an affront to his staff because it did not repeat the obvious truth of the matter, which was that the scarcity was due to rampant discrimination by male pig scientists. Then there was the Home Secretary in the UK who was propelled from office after making the rather obvious point that some rapes were more serious than others and this might explain some of the observed variation in sentences.

What these events have in common is a preoccupation with words rather than actions. One American writer recently complained that this seemed to be a matter of replacement rather than addition – that people of a progressive disposition spend time eagerly policing the public discussion which might more usefully be spent on useful political work. Or to put it another way, if half of the energy spent on “denying platforms” had been spent on denying Donald Trump…

Well perhaps that is an American problem. What bothers me is the creeping encroachment on the borders of what we used to call free speech. Noam Chomsky has said that “If we don’t believe in freedom of expression for people we despise, we don’t believe in it at all.” And if Chomsky is too subversive for your taste his remark is a near-paraphrase of the US Supreme Court judge who stressed the importance of “not free thought for those who agree with us but freedom for the thought that we hate.” Clearly by these standards calling for the suppression of a speech or the firing of its author because they do not reach the highest standards of inter-gender fairness and impartiality is an over-reaction. We can all see that freedom of speech is diminished when some bandit chief in Beijing announces that it does not include the freedom to discuss independence. No doubt the freedom to discuss the attractions of the miniskirt to elderly men is not as important as the freedom to discuss independence. But it is the same freedom, and those who attack it do the same injury.

And the injury is not just theoretical. It has become very difficult to discuss some issues. Here are two which I suggest columnists should avoid unless they are, like me, safely retired and writing for pleasure. The first one is, does the disadvantage attached to being a woman as such still need the attention which it rightly attracted when society’s norm for the female sex ran mostly to “barefoot, pregnant and in the kitchen?” We have woman prime ministers, a woman Chancellor of Germany, we have woman presidents, or had until two of them came unstuck recently. A majority of Americans voted for a woman president, though that was not what they got. Then there is the looming prospect of Carrie Lam… This is not to say, of course, that the playing field is entirely level. I was personally rather shocked by the bias against women academics, or at least the more feisty ones, which lurks in Hong Kong universities; in newspapers, where everyone’s work can be seen by everyone else, people are taken on their merits, at least in the humble strata where I worked. The main complaint about what 19^th century liberals called “a career open to the talents” now seems to centre on the shortage of women in company boardrooms. Well if you look at the top of organisations what you see reflects decisions made 30 years ago, when things were perhaps a bit different. But it is surely too simplistic to say that since 50 percent of the population is female, any employment area with a lower figure is a festering hotbed of discrimination. There may be some jobs which appeal more to men than to women. Women may rightly feel that there is not a lot to be said for a career in the business world, which is in Nassim Taleb’s memorable summary “inelegant, dull, pompous, greedy, unintellectual, selfish and boring.”

I am not trying to persuade you that the time has come to stop worrying about prejudice against women in appointments of various kinds. What I urge you to worry about is that when the time does come it will be very difficult for anyone to say so. And this has costs. Most people only have so much time and energy to spend worrying about social issues and what is spent on one topic is not available for another.

Let us take another potential problem. In the days when protesting women flung themselves under racehorses and chained themselves to the Downing Street railings it was clear that the many egregious injustices inflicted on women were manmade in the most literal sense of the word. Arguments about “women’s nature” were clearly spurious then and there is a curious antiquarian whiff to Prof Chan’s assertion that women are more suited to caring activities because they are “more attentive”. Still, as equality marches forward and science increases its understanding of human nature, we can expect to find some differences, possibly quite trivial, which are inherent in the physiological structures of the two genders. The man or woman who makes this discovery will I fear be deterred from announcing it by the near-certainty of a storm of abuse. In modern societies there are advantages to being an oppressed minority and they will not be relinquished lightly.

Now it will be said in defence of the critics of Prof Chan that they are not seeking to suppress his opinions, they just think that his opinions are incompatible with his job as the chairman of the Equal Opportunities Commission. And we can go along with that, while wondering if the same people would have said the same things had his tactless observations related to, say, Pakistanis.

Mr Rowse is a more difficult case in some ways, because he was obviously enjoying the thrill of provocation. It’s like those young people who wave the colonial flag at demonstrations, not because they support colonialism but because the flag annoys people they don’t like. I would not have written what Mr Rowse wrote but defenders of freedom of speech cannot pick and choose. Mr Rowse’s opinion was legal and honest. The SCMPost is free, if it wishes, to dispense with his services to avoid further embarrassment. But trying to delete the piece retrospectively protects one “value” at the expense of another. For years sundry Post columnists have been telling us that there is no self-censorship in Hong Kong. Well there is now.

The Great Police Rally on February 22 was missing two things usually found on occasions of this kind. The first was the letter of no objection to a public protest from the police. Several commentators noticed this, though I am not sure it was necessary. The Police Sports and Recreation Club, where the rally was held, is open to policemen and their families. It is also open to former policemen and their families, auxiliary policemen and their families, civilian employees of the police and their families, and even some civil servants with police-related duties … and their families. So long is the list that it once, many years ago, included me. If the members of what is legally, I suppose, a private club, wish to hold a large meeting on a matter of public concern on the premises I am not sure that this needs anyone else’s permission.

On the other hand it seems that the rally was open to the public. The only people specifically excluded were journalists. So perhaps they should have had the letter. Michael Chugani, in one of his bursts of hypocrisy-hunting, said that anyone who objected to the meeting but did not object to Occupy must be a hypocrite. But surely this must cut both ways. Anyone who objected to Occupy but did not object to the police rally must also be a hypocrite, which suggests that Mr Chugani could get his hypocrisy hunt off to a flying start by looking in the mirror.

The other thing missing from the proceedings on February 22 was the usual report from a police wet blanket that the attendance was much smaller than that claimed by the organisers. The organisers claimed an attendance of more than 30,000. Well in the absence of an official figure let us see what we can do. The crowd was spread over two pitches, one soccer and one rugby. Both of these are quite small, though. If you look on Google earth you can see that they are small compared with the public pitch next door, let alone the nearby pitch in the Mong Kok Stadium.

Football pitches vary. But using the tennis courts on the nearby club roof as a yardstick I estimate the two pitches as about 50 yards by 70, which means the space available was altogether about 6,500 square yards.

Looking at the many news pictures of the happy event it is apparent that once you got away from the stage the crowd was quite dispersed, and in distant corners there were no people at all. So I suggest we can reckon a bit over one person per square yard on average, which would give an attendance on the grass of about 8,000. A lot of faces can be seen at windows in the buildings which overlook the pitches, but these are only four stories high, so it is difficult to believe that there are more than maybe a couple of thousand altogether there. This would give us a total actual attendance of about 10,000, which has about the usual relationship with the number claimed by the organisers, who tend on these occasions to be optimistic.

Of course not all of these people were members of the force. In fact the reporter from the SCMPost, who was apparently not excluded with the other journalists, possibly because he was a foreigner, wrote that most of these present seemed to be retired.

This is not to deny the strength of the feelings expressed at the rally. But we need some perspective. Not all the people there were police people. Those present were not a majority of the force, either. It is reassuring to know that the taste for mass chants of “Fuck your mother” is a minority one. A more modest figure might also have spared us the item in one of the international agencies which reported without comment that organisers claimed 38,000 of Hong Kong’s 22,000 police had attended.

The point of this excursion is not to minimise the levels of dissatisfaction and resentment in police circles, which I understand are quite high, and relate to a number of causes besides the sentences passed on the errant seven officers. The point is that the rally, and some eager editorials in the more leftish media, have been used to give the impression that the sentences concerned have met with widespread disapproval.

I do not think this is the case. Most Hong Kong people seem to think that the convictions were inevitable and the sentences reasonable even if one might, as a soft-hearted layman, have passed less stringent ones oneself. But this sort of deception has real consequences, because people in places like Beijing do not have access to independent media and may confuse coverage in the sort of media which you can access over the boundary with the truth.

This brings me to Professor Tian Feilong, the author of an extraordinary piece of work published in Ming Pao and the Post the other week. Prof Tian is a pillar of the Beihang University’s Law School. Readers who are familiar with my opinion of what passes for the Chinese legal system will understand why I found this choice of career intriguing. So desperate are news websites for pictorial material that we were even treated to a picture of the professor. Let me gratify those feminists who complain that only women in the news get their appearance reported by noting that the professor seems to have a weight problem and a face made for radio. This of course has nothing to do with the merits of his opinions. Socrates, in his day, was also described as fat and ugly.

Prof Tian started with the idea that the sentencing had sparked a public backlash, and ascribed this to the fact that the police miscreants were in jail while the protestor they beat up was not. This sent a “strong message that the presiding judge’s moral support lay with the protestor.”

He went on to say that “The excessive punishment for the seven officers, at a time when Hong Kong society is in chaos, has prompted a rethink of the value of the rule of law and how it can support the city. Then there are questions about the nationality of the judge, the rationale behind the ruling, impartiality, and possible political motives behind the ruling.”

This is nonsense. Let us start with the “strong message”. The sentences meted out to protesters and errant policemen are not related to each other. They are related to the crimes of which the person concerned has been convicted. For a protester to resist arrest is illegal but not a major crime. For a policeman having arrested a suspect to tie him up, carry him away to a dark corner and beat him up, on the other hand, is a serious affront to law and order, which requires that those in charge of enforcing it should themselves obey the law.

The judge in the policemen’s case had to consider a number of factors in passing sentence. There is the “tariff” which provides an indication of what sentences for particular crimes should be. There are the points made in mitigation by defending counsel. There is the attitude of the accused, who did themselves no favours by seeking to elude responsibility for their actions by trying to discredit the overwhelming evidence against them. But the sentence imposed on the victim was not and is not relevant. If policemen beat up a suspect who has been guilty of some trivial offence it does not mean that the sentence for them must also be trivial.

Prof Tian has some odd ideas about the law, as you would perhaps expect in view of the rather odd features of the Chinese legal system on which he is no doubt an expert. Social protest movements are extraordinary events, he writes, so “the judge should have differentiated the powers that police are allowed to use in such situations from those normally allowed.”

This is not really a legal argument at all. The judge should follow the law. If the law specifies some police power and not others this is a matter for the legislature, not for judicial inspiration. It is also totally inconsistent with the facts of the case on which Prof Tian was commenting. We all understand that in major public events the police need and use powers which would not be appropriate in their everyday work. Most people, even most demonstrators, accept that at times when a lot of people are trying to go one way and the police are trying to make them go another there will be some application of force, not all of it in entire accordance with police general orders or the law. In moments of excitement people on both sides of the barricades may lash out.

This, however, has nothing to do with the case of the seven policemen. Their crime was not a bit of over-enthusiasm with the boot or the pepper spray in a moment of public order crisis. Their victim was securely in police custody. Social protest movements are not so extraordinary that they require us to allow policemen to truss people in custody, carry them away to dark corners and kick the crap out of them. The rule of law requires obedience from policemen as well as protestors. The seven knew they were doing something illegal. That is why they posted a look-out.

Prof Tian now has the wind in his sails, though, and proceeds to complain that judges in Hong Kong are inadequately monitored and supervised. And at this point it becomes clear what his problem is: he knows nothing about the Hong Kong legal system at all, and supposes it to be like the mainland one.

In Hong Kong, unlike the mainland, all trials are public. They are open to the scrutiny of any citizen and the press is admitted as a matter of course. In Hong Kong, unlike the mainland, the defendant is allowed a lawyer who places his interests first, and does not have to fear that doing so will put him in the same predicament as his client. Said defending lawyer will, if the judge in the case does not come up to scratch, or even if he does, advise a convicted defendant to appeal, whereupon the case will be considered afresh by three other judges. This hearing also will be public. The judgment will be published and will appear on the Judiciary website.

In short Hong Kong has an excellent “oversight mechanism”. It is called publicity. Prof Tian makes the astonishing claim that Hong Kong’s legal system “deviates from what a modern legal system should be like”. I fear he thinks it should be more like China’s. Perish the thought.

“I support the police, but I don’t support criminals,” said my friend, nicely encapsulating the point which the supporters of leniency for the “Magnificent Seven” don’t seem to be able to understand.

For those of you who have been on another planet for the last few weeks, fairly early in the Occupy Central protests in 2014, seven policemen who had arrested a protestor tied him up and carried him away to a dark corner where, supposing themselves to be unobserved, they kicked and beat him.

The law proceeded at its customary leisurely pace but last week the seven were convicted of assault occasioning bodily harm and sentenced to two years in prison. This is as it should be. Beating someone up is a crime. Policemen should know this.

But there ensued a small storm of protest. Some of this consisted of blatantly racist comments on the judge, who happened to be English.

You really wonder what these people expected. Conviction was practically inevitable, because the whole incident was recorded on video. The most famous tape can be seen on Youtube here https://www.youtube.com/watch?v=oGwVXBEvPcs

This was recorded by a local television station and shown on the news. But the prosecution managed to find no less than six other pieces of relevant video, including some from a police camera.

Clearly one lesson of this sorry episode is that in public open spaces, these days, someone is not only always watching, but now that everyone has a phone with a camera in it someone is probably filming if you are doing anything interesting.

Of course a person is entitled to plead not guilty if he wishes to, and sometimes even if unlikely to be acquitted he wishes the court to understand the full circumstances, rather than settling for a brief summary of the facts before sentencing. Still it did seem that defending counsel had very little to work with.

You knew how things were going to end when the defence put forward the idea that while the policemen were clearly beating someone, the prosecution had not proven that it was the alleged victim – they might have been beating up someone else!

As far as the sentence is concerned, judges do not pull these figures out of thin air. For most offences there is a guideline. That means the judge starts with a figure which has been endorsed by the Court of Appeal and adjusts it in the light of the particular circumstances of the case before him. If the result is too punitive the defendant can appeal. This is the way these things are usually done.

We have been offered some interesting attempts to get round this. Some critics of the judge seemed to think that the identity of the victim, Ken Tsang, his personal qualities or deficiencies, should have been considered. This is clearly an error. Policemen are not entitled to beat up their captives, no matter how depraved they may be or how naughty they may have been.

Nor is there anything in the law which says that if you resist arrest, and the police then truss you and beat you up, justice requires that you and they should receive the same sentence.

Then there is the curious complaint that the “perpetrators of Occupy” were not prosecuted. This is simply not true. More than 900 arrests were made during the protests and most of them resulted in some sort of proceedings. Obviously the outcomes varied and as happens in any large group of cases some people were acquitted.

For a version which plumbs Trumpworthy depths of inaccuracy and error we can as usual rely on the People’s Daily. This started with a flagrantly misleading headline “Hong Kong expert: Judge heavily sentences police and lightly sentences Joshua Wong, harming Hong Kong’s rule of law”. Not the same judge, actually.

I have my doubts about the “expert”, a mainlander professor in the City U Law Department who has no qualifications in Hong Kong law at all. But I do not think he got it that wrong.

The professor, Gu Minkang, made plenty of mistakes of his own, though. The victim was a “vicious” suspect, he said. Not relevant. The crime was committed on impulse in a moment of extreme rage. Watch the video.

It was hard to see it as a just sentence when it met so much opposition from society said Prof Gu. What opposition? The sentence undermined the rule of law because those behind the Occupy protests had impunity, while the police were heavily sentenced. Hogwash. Nobody has impunity and the sentences reflect the circumstances.

Actually we all support the police. The rule of law is a Hong Kong value. Those who wish the ends must also wish the means. There must be a police force to enforce the law. But those charged with enforcing the law must themselves obey it.

Judges tend to be quite fierce with police people who are caught breaking the rules because the justice system over which they preside requires that the police should be people of integrity, truthfulness and self-control. Much of the evidence that judges listen to comes from the police. They, and for that matter we, need to trust the police.

In most cases that trust in justified. But the human brain does not do averages, it does stereotypes. Many young people now have a suspicious attitude to the police and this is entirely due to abrasive interactions at public protests. The actions of the seven validate and confirm this belief, unjustified prejudice though it may be.

I did not personally think the sentences were excessive, but I was a bit puzzled that they were all the same. The policemen concerned ranged in rank from Chief Inspector to PC. This seems to imply some variation in guilt. We do not know whose idea the beating was but we know the senior officer present could have stopped it with a word. Conversely I suppose it would take an unusually brave PC, in the circumstances, to protest that he was being asked to do something illegal.

The excuse that “I was only obeying orders” does not wash as a defence. But in considering sentences for these young men one might have expected a discount for the fact that they were offered a thoroughly bad example by seniors to whom they looked for advice and leadership.

This case does reinforce two observations about policing in Hong Kong which have come up before.

One is that the senior management, although in the nature of these things it does not appear in court, cannot escape some responsibility. When Tang King-shin as Commissioner of Police there were a few occasions when he thought it necessary to apologise publicly for what had happened.

Actually there were only three, but his critics in the Force christened him “Sorry Sir” and objected to the idea that apologies should be made. I often wonder which of the occasions concerned was, in their view, a routine glitch for which no apology was required. Was it the occasion when motorists were pressed into service as a roadblock in the path of an oncoming road race? Was it the occasion when three policemen had a gunfight with each other in a pedestrian underpass? Or was it the lady who was raped in a police station?

Mr Tang’s successor as Commissioner made no secret of the fact that he did not think apologies were called for under any circumstances. His boys could do no wrong. As a result there was a gradual increase in the use of chemical and other weapons in political situations long before Occupy. This was regarded with some complacency but it was to be expected that some officers would draw more sweeping conclusions about what was permissible than their seniors perhaps intended.

Our leaders outside the police force might also consider whether the SAR government could have spared the time in the last 20 years to consider the implications of inheriting a colonial police force.

A police force in the pay of a foreign imperial power cannot rely on loyalty to an alien regime imposed by force. Instead it adopts the military approach in which the individual’s loyalty is to his unit and his comrades within it. This works in British regiments, from which it was borrowed, and for that matter in the French Foreign Legion, where the rank and file have no political connection at all with the country they are fighting for.

In a sophisticated modern society such a force is an anachronism. The police should be part of civil society, not an isolated tribe offering its primary loyalty to itself.  Most people join the Hong Kong police because they wish to serve and protect their fellow citizens. But they receive a training and indoctrination more appropriate to an occupying army.

As a result there is a tendency, when faced with a new problem, to try force first. The morning after the first evening of Occupy, when copious use of teargas had failed to clear the streets, police negotiators were deployed in an effort to persuade people to go home. This was not a success. It might have worked better if tried first. But this was not the lesson drawn by force planners. Instead we are to get water cannon and better rubber bullets.

A recurring theme in 19th century novels has a young man rejected as a suitable husband because of his poverty. The suitor then goes abroad to make his fortune, returns with his pockets full of gold, and discovers that the lady of his dreams has already married someone else.
This theme could be found reproduced in a shorter timeframe in last Tuesday’s Standard. On the front page we had John Tsang, former finance chief and would-be chief executive, announcing his manifesto. At the top of this, to general surprise, was a promise to tackle political reform – abandoned ignominiously after Occupy – and article 23 legislation – abandoned equally ignominiously somewhat earlier amid overwhelming public opposition. In Mr Tsang’s defence it was said that he was stepping into these two hornets’ nests simultaneously with good reason. The idea is that some concession on political reform by the central government might be matched with some concession on Article 23 by the pan-democrats, leading to general happiness. I expect this to happen right after mainland gene manipulators announce the first flying pig.
Clearly though there were other considerations at work here. Mr Tsang wished to demonstrate that he was a Beijing-friendly candidate, in the hope that his candidacy might be supported, or at least not opposed, by the part of the central government which gives instructions to its tame members of the election committee.
Alas, turning to page 2, readers discovered that this particular bird had already flown. Mr Zhang Dejiang, who is the chairman of the National People’s Congress and also, apparently, head of the United Front Work department of the Communist Party, had held a series of meetings. He had “flown to Shenzhen”, said the Standard, to meet representatives of chambers, political parties and social groups. What the Standard did not say, but which is just as interesting, is that the said representatives had all been summoned to Shenzhen to meet him. Which gives you a pretty good idea of which chambers, political parties and social groups were involved. The purpose of the meetings was for Mr Zhang to announce that Beijing’s preferred candidate is Carrie Lam. Mr Tsang was spurned before he had even got the ring out of the box.
Mr Zhang added some interesting details. He said the “decision to endorse the chief secretary was made by the Party Politburo as a whole”. The interesting thing about this is that the decision was apparently made before the rest of us knew that Ms Lam was even running. The Politburo did not, clearly, have a set of c.vs from the rival candidates. Nor did it consider their respective merits. In fact I suppose it had a proposal from the local Liaison Office which went through on an “anyone against?” basis.
The next paragraph was hilarious. I quote it in full. “He said Beijing was not picking the next chief executive as the top post of the SAR should be formally elected by the 1,194-strong Election Committee in accordaince with the Basic Law.” How stupid does he think we are? If a senior Beijing official summons large numbers of election committee members to a meeting and tells them who to vote for, then it is picking the next chief executive, for all practical purposes. Mr Zhang is in the position of a husband who says he did not kill his wife – he merely cut her head off and nature took its course.
There seemed to be some suspicion in left-wing circles that this might not go down too well. The procedure was defended by two ladies, who took entertainingly contradictory views of the matter. Rita Fan said Beijing was entitled to interfere in the election because it had “an interest”. Elsie Leung, on the other hand, said Beijing was not interfering at all.
Well whoever was pushing Ms Lam seemed to be doing a good job. In the ensuing week a number of bodies expressed support, including one group which unctuously described Ms Lam as “Hongkong’s Glory”. Unanimous support from the Heung Yee Kuk was less surprising. Ms Lam’s Will of Steel wilted in the New Territories, where the drive to curtail illegal structures was quietly allowed to crawl away and die in a corner after the Kuk opposed it. People who are interested in buying houses round my way are now routinely told by estate agents that once you have bought it “you can do what you like”. An interesting new habit has crept in of covering the whole house in a sort of tent of scaffolding and plastic sheeting. The alterations are discreetly performed under this and the house eventually emerges like a fresh butterfly from its chrysalis.
Anyway now we have an anointed candidate I can stop writing about the election, which is a shameless sham. Except to say this: Woo Kwok-hing, who as an unanointed candidate has no chance, was quite right to point out that the Basic Law prohibits parts of the Chinese government from interfering in Hong Kong affairs and this needs to be implemented. My non-vote to the candidate who promises to move the Central Government Liaison Office to Shenzhen, tell its staff that all communication with the Hong Kong government must be routed through the head of the office and the Chief Executive of the SAR, and tells Hong Kong’s eager beaver movers and shakers that they not only can but must refuse calls from Chinese officials. Any holder of an official or elected post in Hong Kong who is also a member of a Chinese official or elected body can choose which one to resign from. We were once told that the “well water and the river water should not mix”. Some repairs to the dam are in order.

Fans of the rule of law, of which we all approve, are prone to the delusion that the local legal system is without fault or flaw. This is a dangerous error. Legal systems are designed and manned by humans.
Consider the recently concluded case of Ms Lau Ching-yee. Some time in 2011, during the run-up to the District Council elections in that year, someone applied to be registered as an elector under that name, claiming to live in a flat in Mong Kok.
Actually Ms Lau lived in a public housing flat in a different constituency. The ICAC somehow stumbled upon this anomaly, and discovered that someone had actually obtained a ballot paper as Ms Lau, using the registration. She was charged with “engaging in corrupt conduct with respect to voting in elections”, which seems a bit fierce for registering to vote in the wrong constituency, deplorable though that may be.
Never mind. At trial she was acquitted. This was in December 2012, so it had already taken the prosecution more than a year to get its case together.
The prosecution then appealed. Readers who are not familiar with the Hong Kong system may find this surprising. Generally in common law systems you can only be tried once. The prosecution has no right to appeal, which would constitute double jeopardy.
In Hong Kong the prosecution can appeal. This is a legacy of the days when many magistrates had no pretension to legal knowledge, and many officials who were not lawyers, such as District Officers and the Harbour Master, had judicial functions. To provide a check on this bunch of amateurs the prosecution could ask a professional to look at the case again.
Now that even the most junior judges are fully qualified lawyers it is difficult to see any justification for giving the prosecution two shots at the target, but there is no sign of this being given up, or even used with restraint.
In Ms Lau’s second trial, in August 2014, the prosecution won. She was convicted and sentenced to six weeks in prison. Ms Lau in turn appealed to the Court of First Instance, and the case reached that august body in September 2015. The CFI found for Ms Lau and ordered a new trial.
A further 18 months passed before the matter came up last week in Kowloon City Magistracy, before Principal Magistrate Law Tak-chuen. Ms Lau, who had perhaps had enough by now, decided this time to plead guilty and throw herself on the mercy of the court.
I fear she supposed that the worst thing that could happen was a revival of the six-week sentence passed back in 2014. But in this she under-estimated the initiative and energy of Mr Law, who considered the matter afresh, bizarrely applied a discount for pleading guilty, and jailed her for two months.
It seems to me that nobody emerges from this saga with much credit. In the first place the legal system seems to be working at a speed worthy of the 19th century Chancery court immortalized in Charles Dickens’ Bleak House. There is no forensic evidence, no horde of witnesses and I suppose no excruciatingly difficult legal issues. But six years? It is a cliché that “justice delayed is justice denied”, but it is still true.
I realize there is no statute of limitations for most criminal offences, and nor should there be. But surely someone in the so-called Department of Justice could apply some common sense to the question whether it was worth continuing with a minor matter which had dragged on for so long?
And what are we to make of Mr Law? Ms Lau pleaded in mitigation that she had “gone through a lot” since the matter first came up, and this could be considered an under-statement.
Mr Law might also have considered the general merits of not jailing people for first offences, and the general demerits of short prison sentences, which do not allow time for any of the constructive features of incarceration, such as they are. Ms Lau has, I presume, not been in trouble with the law since the time of the offence, which suggests that she is unlikely to offend again.
Mr Law, however, said that vote rigging was a “serious offence”. This is a poor choice of words. Mr Law would find it easier to avoid the appearance of pompous conceit if he remembered that serious offences are tried in the higher courts, not in his.
Election fraud is of course a serious matter, but that does not mean that every example of it is a serious crime. Ms Lau was the smallest of small potatoes in the wave of election fraud which washes over us every time a poll is imminent. None of the organisers of this wave are ever brought to book.
And then there is the ICAC. I suppose they take a pride in their work. Ms Lau is a 42-year-old hawker who now says she misregistered herself at the instigation of her sister. And indeed it doesn’t sound like the sort of thing an ordinary non-political person would do off her own bat.
Every time we have an election there is a rash of discoveries, usually made by the media, of misregistration and bogus voters. These commonly involve people allegedly living in non-existent or implausibly crowded flats, derelict buildings or, in one case, a five-star hotel.
There is no mystery about what is going on here. Some organization is moving electors to constituencies where their votes will be more useful. It would be useful if the ICAC could find out who is behind this and put a stop to it. Instead we are offered Ms Lau’s scalp. Not very impressive.
This case does not meet the minimum requirement of a criminal law system, producing a result in which one can have confidence. I know Ms Lau pleaded guilty this time, but this looks strange after so many years of insisting on her innocence. I am left with the lingering suspicion that she only pleaded guilty because a few weeks in prison looked a less daunting prospect than continuing her six-year ordeal in the clutches of the legal profession any longer.

What is all this fuss about food trucks? Food trucks are old tech. They are such old tech that I can remember them from when I was a kid. Before the invention of motorways and motorway service stations, main roads in the UK often featured what were called “lay-bys”.
A lay-by just offered you a place to pull off the road. Usually the lay-by appeared to be a bendy stretch of road which was left over when the main drag was upgraded and straightened. No facilities were offered.
Yes that means no toilets. It was considered perfectly acceptable in those days for men to water a handy bush. Ladies were not expected to drive long-distance trucks, which before automatic gears and power-assisted steering was quite a physical job.
Most lay-bys did, though, have a food truck, which sold tea, sandwiches and soup, as I recall. The hamburger and the hot dog came later. Microwaves had not been discovered.
Lay-bys have now mostly disappeared, but food trucks are still commonplace in the UK. They turn up in fleets at the horse events to which my sisters are addicted, and also at bagpiping occasions, which like horse events but for different reasons are also usually held in a field.
The range of food on offer has expanded considerably and you can now get something vaguely resembling a meal. You can also get a real drink.
So why are we, or rather why are some of the media, making such a huge fuss about a few food trucks being launched in Hong Kong? It is not as if this was even a new thing here. There are already food trucks around the place. They sell ice cream under the Mr Softly label.
Nor are we lacking in a tradition of street food. This has been the target of strenuous efforts to eradicate it. Hygiene is the usual reason given, opposition from conventional shopkeepers the usual suspect.
When I first came to Hong Kong there were whole streets – Luard Road in Wanchai was a classic example – which in the evening were filled with stalls selling noodles in soup and such like. In North Point, where I worked, there was an old fellow in a back street near the office who did a hot line in congee and dough sticks.
Outside the cinema in Causeway Bay there was always a scattering of food hawkers selling things like hot chestnuts and ducks’ gizzards. I still see a hot chestnut guy in Shatin occasionally. Nostalgia addicts can also find a lingering enclave of outdoor food stalls in Fotan.
So I am not terribly impressed by the news that a small selection of food trucks is going to be unleashed on tourist hang-outs. This is an insult to a venerable and much-abused feature of the local culture.
You have to wonder who the Post’s editors thought would want a full-page map of where each truck was going to be, with pictures of what it would be selling. It’s not as if we were short of food choices already.
Is this a dark political plot to remind us of one of John Tsang’s less inspired innovations? Is the message that Mr Tsang can use an Octopus and knows where to buy toilet paper, but like those for whom these simple tasks present some difficulty he also is a rich bureaucrat with odd ideas about what people want?
Well we must not spot plots when simpler explanations are available. Maybe it was just a quiet news day.

I don’t know what it is about the Food and Environmental Hygiene Department, but they seem to have trouble with the Chinese New Year. Last year we had a riot over street food. This year we have the curious case of the censored New Year Fair stalls. Every year there are fairs all over Hong Kong where flower growers sell the seasonal specialities. For a long time the flower part (unappetisingly labelled the “wet goods area” at my local) has been accompanied by other stalls selling all kinds of knickknacks, mostly balloons and toys of the kind people might be tempted to buy on impulse for their kids. In Victoria Park, the largest fair, there is also a political section, where parties and other groups sell items, usually of a satirical kind, to raise funds. One year there was a mini-scandal over, if I remember correctly, an order for toilet paper with CY”s face on it, which was cancelled at the last minute by the factory in Shenzhen which had contracted to perpetrate this sacrilege. But in the mainland you expect that sort of thing.
This year’s contribution to seasonal goodwill from the FEHD, which runs the fairs, was to cancel at the last minute two stalls which had been applied for and issued in the usual way, in the political category. The stalls were to be used by Youngspiration and the Hong Kong National Party, which connoisseurs of lost causes will recognise as the two parties explicitly advocating Hong Kong Independence.
The explanation provided by the department goes in part, “We believe the merchandise you will be selling is related to the pro-independence messages that Youngspiration/Hong Kong National Party propagates.” The department went on to say that the sale of such merchandise would “very likely endanger public order and public safety” as the fair would be packed and there would probably be people opposed to such messages.
The response of the two parties concerned offered an interesting contrast. The National people came out fighting, condemning political persecution, accusing the “Chinese-colonialist” government of cowardice, and promising to find other ways of selling subversive merchandise. The Youngspiration people, by contrast, sounded a bit bewildered. Apparently they were planning a sort of “bring and buy” sale for local artists, and had no idea what their merchandise would look like, or whether it would relate in any way to independence.
So what is going on here? Well we have two possibilities. One is that the FEHD’s stated reasons are a mere excuse, and this is a part of the continuing attempt by our government to use any and all means available to hamper and persecute anyone identified with independence, in obedience to instructions given in public by several senior Chinese officials. The real objection to the stalls is not that they are a threat to public order, but that they would raise funds for a cause which the government disapproves of. After all if motivated by a real concern about public order you would not deal with it in this way. You would go along to the stall when it was setting up and look to see if your worries were justified, and take the matter up with the stallholder if they were. Some years ago I remember a row about a clothing line in a local store which was held by some to be reminiscent of SS uniforms. I did not agree with this, but at least the people who did took the trouble to go to the shop and look at the stuff before they complained. So I fear the National Party people are probably right in thinking that they are now a target, the quarry in a hunt which all government departments are expected to join.
This is disturbing because the provision of public services should not be subjected to this sort of political test. Are conspicuous members of the National Party, or others the government disapproves of, going to find that they cannot rent a hall or a ping pong room, get a driving permit, a passport, a dog licence?
The alternative explanation is that the FEHD is being entirely truthful, and are really worried about public order. But this is equally disturbing. Advocating independence is not in itself illegal. It is controversial, but so are other things like holocaust denial, homophobia, opposition to abortion or calling for a reappraisal of the Tienanmen massacre. People have a right to express their views on controversial matters peacefully in public places. In recent years one of the threats to that right has been the appearance of small gangs of violent old men bent on suppressing the expression of views they disapprove of. A government which aspires to the rule of law should be opposing that sort of thing, not appeasing it. In any case public order is a matter for the police. There is no suggestion in the communication with the parties concerned that the FEHD consulted anyone else before deciding on its own distinctive contribution to public safety. This leaves one, I am afraid, rather doubtful about its own version, and leaning towards the explanation that the reasons offered were not the real reasons, and the FEHD believes – as so many people do these days – that misleading people in general is not lying, it’s public relations.
The paradoxical result of all this is a boost for the independence people. It is frustrating that our government apparently cannot get this point. The argument for independence is that we do not enjoy the high degree of autonomy which we were promised. This argument is dramatically reinforced every time the government is seen to be pandering to the prejudices and opinions of Chinese officials. No doubt losing their stalls will cost the independence advocates some money. But a prime piece of propaganda by deed is priceless. Another “own goal” for the away side.

So Carrie Lam is going to run for Chief Executive of the SAR. This does not come as a surprise. In fact it must be the most extensively pre-reported event since the death of Chairman Mao. It does, though, raise a number of questions.
The first one is, what are we to make of all those pundits who said that John Tsang was forced to keep his candidacy on hold until his resignation had been accepted by Beijing? This was a repeated trope in all the toad media and some of the others: until his resignation had been given the green light Mr Tsang could not announce his candidacy, recruit a team, pen a manifesto, etc. Personally I disagreed with this. I think once an official resigns he or she is free to be as political as wished. I am surprised, though, to find that Ms Lam apparently agrees with me. Handing in her resignation she announced straight away that it was for the purpose of running in the CE election. She proceeded to launch her campaign (before a private audience of fat cats – old habits die hard) and we were told who was leading it, and other details, while the “acceptance” was still awaited. Mr Tsang, on the other hand, is still hovering. So maybe the acceptance from Beijing wasn’t what was holding him back after all.
Next we come to one of those media “coincidences”, like the TVB Palace Museum programme. Ms Lam’s announcement was followed in suspiciously short order by a double page spread on her many merits in the SCMPost. This paroxism of sycophancy was headlined “Iron lady with a will of steel”. And this leads one to wonder what on earth the headline writer was thinking of. Surely we do not need the Chief Executive to be quite as ferrous as this. I know lady candidates have to overcome some prejudice that the “fairer sex” is not tough enough for the big decisions, but there are limits. Ms Lam is not running for the job of supervisor in the lampshade workshop of a death camp. Indeed in the light of the Palace Museum saga one might wish that Ms Lam’s steely will had enough flexibility in it to accommodate some public consultation before a much-needed performance venue is summarily replaced and the whole deal secretly reaches the stage where we are told it would “not be fair” to ask people if they actually wanted it.
Actually the attempt to portray Ms Lam as a sort of human halberd is misguided. Her problem is not that she is a woman but that she is a bureaucrat. Nothing wrong with that, in the right places. Here is the great theorist of bureaucracy, Max Weber: “Bureaucracy develops the more perfectly the more it is dehumanised, the more it succeeds in eliminating from official business love, hatred, and all personal, irrational and emotional elements which escape calculation”. Electoral politics is an entirely different matter. Jeremy Paxman, in his admirable “The Political Animal” notes that there is one piece of personal history found more often in successful politicians than in the rest of the population: the loss or absence at an early age of one or both parents. Deprived of the usual emotional satisfactions at home, they develop an enhanced ability to share themselves with outsiders. This is probably not something which can be taught. Bill Clinton has it; Hilary hasn’t. John Tsang seems to be at ease with people, Carrie Lam, I fear, does not. And no amount of supportive gush about her family or personal history is going to fix this. The Chief Secretary’s palace on the Peak is very nice, but living in it does not foster the common touch.
Another Carrie question concerns the voices in her head. Ms Lam said in her announcement that “God told her to run”. This is open to a number of objections, some of which are explored here: https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2F1648246202123798%2Fvideos%2F1823253341289749%2F&show_text=0&width=560
I am not sure who sent me that video, but thank you.
On the whole, although the upper reaches of our civil service contain a surprising number and variety of religions, we do not get this sort of stuff in Hong Kong. I think this is a good thing. I am not personally into religion, but neither would I categorically state with the enthusiasm deployed by eager atheists that the idea of God is entirely a figment of the human imagination. If there is someone there, though, I find it very hard to believe that He takes an interest in local elections. Which of course leads one to wonder who Ms Lam was actually talking to. Generally it seems God engages in conversation through some physical intermediary — His Son, an angel, a burning bush, a dove… Communications which occur entirely inside your head are more suspicious. I also note with regret that if God told Ms Lam to run in the election then his standards seem to be slipping. Surely a higher priority should have been given to more traditional advice about such matters as keeping your promises and telling the truth, which Ms Lam is perhaps in need of.